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He and his fellow drinkers idealized their alcoholism, perhaps seeing it as ethical and aesthetic opposition. This bravado, however, led to little more than isolation and eventual self-destruction.
For a time Mussorgsky was able to maintain his creative output: Although now part of a new circle of eminent personages that included singers, medical men and actors, he was increasingly unable to resist drinking, and a succession of deaths among his closest associates caused him great pain.
At times, however, his alcoholism would seem to be in check, and among the most powerful works composed during his last six years are the four Songs and Dances of Death.
The decline could not be halted, however. In he was finally dismissed from government service. Aware of his destitution, one group of friends organised a stipend designed to support the completion of Khovanshchina ; another group organised a similar fund to pay him to complete The Fair at Sorochyntsi.
However, neither work was completed although Khovanshchina , in piano score with only two numbers uncomposed, came close to being finished.
Though he found a comfortable room in a good hospital — and for several weeks even appeared to be rallying — the situation was hopeless. During to , in connection with the reconstruction and redevelopment of the so-called Necropolis of Masters of Arts, the square in front of the Lavra was substantially extended and the border line of the Tikhvin cemetery was accordingly moved.
The burial place of Mussorgsky is now a bus stop. He has been the inspiration for many Russian composers, including most notably Dmitri Shostakovich in his late symphonies and Sergei Prokofiev in his operas.
Mussorgsky thus edited the work, making a final version in The early version is considered darker and more concise than the later version, but also more crude.
Nikolai Rimsky-Korsakov re-orchestrated the opera in and revised it in The opera has also been revised by other composers, notably Shostakovich, who made two versions, one for film and one for stage.
The opera Khovanshchina was unfinished and unperformed when Mussorgsky died, but it was completed by Rimsky-Korsakov and received its premiere in in Saint Petersburg.
This opera, too, was revised by Shostakovich. The Fair at Sorochyntsi , another opera, was left incomplete at his death but a dance excerpt, the Gopak , is frequently performed.
This composition, best known through an orchestral arrangement by Maurice Ravel , was written in commemoration of his friend, the architect Viktor Hartmann.
Important early recordings of songs by Mussorgsky were made by tenor Vladimir Rosing in the s and s. Contemporary opinions of Mussorgsky as a composer and person varied from positive to ambiguous to negative.
Stasov wrote Balakirev, in an letter, "I have no use for Mussorgsky. His views may tally with mine, but I have never heard him express an intelligent idea.
All in him is flabby, dull. He is, it seems to me, a thorough idiot", and Balakirev agreed: Mixed impressions are recorded by Rimsky-Korsakov and Tchaikovsky , colleagues of Mussorgsky who, unlike him, made their living as composers.
Both praised his talent while expressing disappointment with his technique. Tchaikovsky, in a letter to his patroness Nadezhda von Meck , was also critical of Mussorgsky:.
Mussorgsky you very rightly call a hopeless case. In talent he is perhaps superior to all the [other members of The Five ], but his nature is narrow-minded, devoid of any urge towards self-perfection, blindly believing in the ridiculous theories of his circle and in his own genius.
In addition, he has a certain base side to his nature which likes coarseness, uncouthness, roughness. He flaunts his illiteracy, takes pride in his ignorance, mucks along anyhow, blindly believing in the infallibility of his genius.
Yet he has flashes of talent which are, moreover, not devoid of originality. Western perceptions of Mussorgsky changed with the European premiere of Boris Godunov in Before the premiere, he was regarded as an eccentric in the west.
Critic Edward Dannreuther , wrote, in the edition of The Oxford History of Music , "Mussorgsky, in his vocal efforts, appears wilfully eccentric.
His style impresses the Western ear as barbarously ugly. Gerald Abraham , a musicologist, and an authority on Mussorgsky: From Wikipedia, the free encyclopedia.
For other uses, see Mussorgsky disambiguation. Night on Bald Mountain. Pictures at an Exhibition first part of three. Pictures at an Exhibition second part of three.
Pictures at an Exhibition third part of three. List of compositions by Modest Mussorgsky. The Life of Musorgsky 1. The Essential Guide to the Classical Repertoire.
As quoted in Rimsky-Korsakov As quoted in Volkov Pyotr Ilyich Tchaikovsky and The Five. Boris Godunov film Boris Godunov film Khovanshchina film.
Night on Bald Mountain , revised and Pictures at an Exhibition Pictures at an Exhibition Stokowski orchestration Classical music portal Biography portal.
Retrieved from " https: Views Read Edit View history. In other projects Wikimedia Commons Wikiquote. Clothing such as "short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back"  are discouraged.
Men and women are also encouraged to avoid extremes in clothing or hairstyles. Rules on modesty also include women being asked to wear no more than one pair of earrings.
Most LDS members do not wear sleeveless shirts or shorts that do not reach the knee. The church-funded university, Brigham Young University BYU , requires students and tenants of BYU housing to sign an agreement to live according to these standards of modesty.
The premise and concepts of modesty have evolved under Hinduism. During Vedic times,  both women and men wore at least two pieces of draped dress that was largely undifferentiated, voluntary and flexible.
Stitched clothes such as skirts and bodices were also common in the Vedic period. However, modesty was not determined by the precepts of religion, but by local traditions, social codes, profession, circumstances and occasion.
The multiple pieces of draped dress for women evolved into a single length of draped cloth among Indian Hindus, now called sari ;  but remained two or more pieces in Southeast Asian Hindus.
For men, the draped dress reduced to one piece now called by various names such as dhoti , lungi , pancha , laacha and other names among Indian Hindus, and kamben among Balinese Hindu.
The canons of modesty for Hindus in South Asia underwent significant changes with the arrival of Islam in the 12th century.
The Islamic rulers imposed a dress code in public places for Hindu dhimmis , per their Islamic mores of modesty. In the early 18th century, Tryambakayajvan—a court official in south central India—issued an edict called Stridharmapaddhati.
The ruling outlined required dress code for orthodox Hindus in that region. The concept of modesty evolved again during colonial times when the British administration required Indians to wear dresses to help identify and segregate the local native populations.
Bernard Cohn,  and others  remark that dress during colonial era became part of a wider issue in India about respect, honor and modesty, with the dress code intentionally aimed by the administration to reflect the nature of relationship between the British ruler and the Indian ruled.
Inside most Hindu temples, there is an expectation of modesty rather than sexual allurement. Men and women typically wear traditional dress during religious ceremonies and rituals in a temple, with women wearing sari or regional Indian dress.
Hindus have diverse views on modesty, with significant regional and local variations. Among orthodox Hindu populations, sexually revealing dress or any sexual behavior in public or before strangers is considered immodest, particularly in rural areas.
In contrast, the dress of deities and other symbolism in Hindu temples,  the discussion of dress and eroticism in ancient Hindu literature,   and art works of Hinduism  can be explicit, celebrating eroticism and human sexuality.
In general, a disregard of modesty can be confusing or distressing, in particular to traditional Hindu women. Even in health care context, some Hindu women may express reluctance to undress for examination.
If undressing is necessary, the patient may prefer to be treated by a doctor or nurse of the same sex. Islam has strongly emphasized the concept of decency and modesty.
In many authentic hadiths , it has been quoted that "modesty is a part of faith". Dress code is part of that overall teaching. Say to your wives, your daughters, and the women of the believers that: Jalabib is an Arabic word meaning "loose outer garment".
In some Muslim societies, women wear the niqab , a veil that covers the whole face except the eyes, or the full burqa , a full-body covering garment that occasionally does cover the eyes.
Wearing these garments is common in some, but not all, countries with a predominantly Muslim population. Though by some scholars these expressions of modesty are interpreted as mandatory, most countries do not enforce modesty by law.
However, a few countries, such as Saudi Arabia , Afghanistan and Iran, enforce specified standards of dress for women. That is purer for them.
Indeed, Allah is [well] acquainted with what they do. Most scholars agree that men are required to cover everything from the navel to the knees; some men choose also to wear the traditional Islamic cap taqiyah , similar to but larger than the Jewish yarmulke or kippah.
The taqiyah may vary in shape, size and color, with differences according to tradition, region, and personal taste. Modesty in Judaism , called Tzniut Hebrew: It extends to behaviour in public and in private, and depends on the context.
Orthodox and ultra-Orthodox Jewish women usually wear skirts to their knees, with blouses covering the collarbone and sleeves coming to or covering elbows.
Some modern Orthodox communities allow the collarbone to be shown so long as cleavage is amply covered , and sleeves not to reach the elbow.
There are many different opinions on these issues. Some communities apply these standards to girls as young as three. Less strict Conservative Judaism recommends modest dress, but this is not broadly observed.
Less restrictive branches of Judaism tend to adopt the fashions of the society in which they live. It is the custom for an observant married Orthodox Jewish woman to cover her hair in public, and sometimes at home.
The hair covering may be a scarf, hat, snood called a Tichel , or a wig called a Sheitel. Women who do not follow all the regulations in everyday life, often do so during religious observances in a synagogue or elsewhere.
Standards of modesty also apply to men. While some men will wear shorts and short-sleeve shirts, however strictly orthodox men will not. More modern Orthodox Jewish Men will be more lax in their dress when surrounded by other men if it is not in a religious environment.
Modesty for men most often translates to covering the torso and legs with loose clothing. Different groups of Orthodox Jews have different dress norms.
But most have men dress in black suits, white dress shirts, and a Black hat along with religious clothing. Some individuals adopt modesty standards of other groups or standards of previous generations.
Standards of modesty in art have varied at different times and in different places. Nudity and various types of behavior were sometimes depicted , sometime not.
In many cases where society did not allow nudity or immodest dress, nudity was accepted in art. Where nudity in art was not acceptable, full nudity was not displayed; otherwise nude subjects had their intimate parts hidden by apparently accidental draped fabric, flowers, other people, a fig leaf , etc.
In films, very brief nudity was accepted. Some nude artworks had fig leaves added when standards became less permissive. In a given society, the criteria varied according to the circumstances; for example artworks on public display were more restrained than those for private display to adults.
In cartoons , even in cases where the genital area is not covered with clothing, genitals are often simply not drawn, as is the case in Family Guy and other animated sitcoms.
In the film Barnyard , showing anthropomorphized cattle of both sexes walking on two legs, instead of either showing genitals of male cattle or not showing them, the concept of a "male cow" was used, with an udder.
In Underdog a partly animated anthropomorphized dog is shown with penis when a real dog is filmed, and without penis in the animated parts.
Paintings are sometimes changed because of changed modesty standards, and later sometimes changed back. Works covered in this way include the marble statue of Cristo della Minerva church of Santa Maria sopra Minerva , Rome which was covered by added drapery, as it remains today, and the statue of the naked child Jesus in Madonna of Bruges The Church of Our Lady in Bruges , Belgium remained covered for several decades.
Also, the plaster copy of the David in the Cast Courts Victoria and Albert Museum in London, has a fig leaf in a box at the back of the statue.
The statue of Achilles at Hyde Park Corner now has an incongruous figleaf permanently attached, after it was stolen several times. Many fairytales and other related media feature women from or ethnic origin from Western Europe and Northern Europe to be demure due to their typically soft features.
From Wikipedia, the free encyclopedia. This article is about body modesty. For the concept of modesty in a broader sense, see humility. For the sculpture, see Modesty Corradini sculpture.
For other uses, see Modest. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.
Unsourced material may be challenged and removed. Modesty in medical settings. This section needs expansion. You can help by adding to it.
Dressing norms and concepts of modesty have widely varied among Hindus before the 20th century. Above is a topless Balinese Indonesian Hindu woman at a temple complex in , during Dutch colonial rule of Indonesia.
In the background, in the center left, one can see other topless women, as well as a woman who is fully covered in European dress.
The colored image is typical dress observed in modern day Bali temples. Awrah and List of types of sartorial hijab. Expulsion from the Garden of Eden.
The Oxford companion to the body. Colin Blakemore, and Sheila Jennett. Oxford University Press, World Naked Bike Ride — in pictures, 10 June While most of the riders are naked, all the photographs in this series obscure details by strategically places handlebars.
Retrieved 27 September The Huffington Post , October 29, State of New York". Cornell University Law School. An anonymous discussion among Christians concerning various aspects of modesty.
Ritual in Early Modern Europe. Retrieved 13 November In England radical Protestants, known in the seventeenth century as Puritans, we especially ardent in resisting the churching of women and the requirement that women wear a head covering or veil during the ceremony.
The Book of Common Prayer, which became the ritual handbook of the Anglican Church, retained the ceremony in a modified form, but as one Puritan tract put it, the "churching of women after childbirth smelleth of Jewish purification.
The holy kiss is practiced and women wear head coverings during prayer and worship. A Celebration of Love: The Romantic Heroine in the Indian Arts.